Showing posts with label Theology. Show all posts
Showing posts with label Theology. Show all posts

Friday, September 3, 2010

Remembering September 11, 2001...

3As Jesus was sitting on the Mount of Olives, the disciples came to him privately. "Tell us," they said, "when will this happen, and what will be the sign of your coming and of the end of the age?"

4Jesus answered: "Watch out that no one deceives you. 5For many will come in my name, claiming, 'I am the Christ,a]">[a]' and will deceive many. 6You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8All these are the beginning of birth pains.

9"Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. 10At that time many will turn away from the faith and will betray and hate each other, 11and many false prophets will appear and deceive many people. 12Because of the increase of wickedness, the love of most will grow cold, 13but he who stands firm to the end will be saved. 14And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come."- from the Mount Olivet Discourse-(Matthew 24:3-14( NIV)

Saturday, December 5, 2009

Does God have emotions?

by Randy Alcorn




Some time ago theologians formulated the doctrine of God’s impassibility. They argued that God was “without passions.” Their motive was to distinguish God from the mood swings and more erratic and unstable aspects of human emotions. Unfortunately, many Christians came to believe that God doesn’t have emotions.

It’s critical that we know the heart of God. He genuinely loves and cares about us. If we believe he has no emotions, then we will never feel his love for us, nor will we experience deep love for him.

An abundance of biblical passages show that God experiences a broad range of emotions. God commands us not to “grieve” the Holy Spirit (Ephesians 4:30). God is said to be “angry” (Deuteronomy 1:37), “moved by pity” (Judges 2:18, ESV), “pleased” (1 Kings 3:10), and “to rejoice over you with singing” (Zephaniah 3:17). Genesis 6:6 says, “So the LORD was sorry he had ever made them and put them on the earth. It broke his heart” (NLT).

Some explain these verses as ascribing human emotions to God so that we can relate to him better. But surely God wants us to relate to him as he really is, and passages that don’t describe him as he is would mislead us. God wants us to understand that he can genuinely grieve, his heart full of pain. Surely he didn’t choose these powerful words so we would respond, “Of course, God didn’t really feel moved—he has no emotions.”

Since God made us in his image, we should assume our emotions are reflective of his, even though ours are subject to sin while his are not. Consider a small sampling of verses illustrating God’s emotions:

Now leave me alone so that my anger may burn against them and that I may destroy them. (Exodus 32:10)

As a father has compassion on his children, so the LORD has compassion on those who fear him.
(Psalm 103:13)


“In a surge of anger I hid my face from you for a moment, but with everlasting kindness I will have compassion on you,” says the LORD your Redeemer. (Isaiah 54:8)

As a bridegroom rejoices over his bride, so will your God rejoice over you. (Isaiah 62:5)

Nor does God limit his compassion to his children. He says, “I wail over Moab, for all Moab I cry out” (Jeremiah 48:31).

A passage about God’s goodness and compassion contains a remarkable statement: “In all their distress he too was distressed” (Isaiah 63:9). A form of the same word is used to describe God’s people’s distress as to depict God’s own. Yes, our distress can involve feelings which God doesn’t feel, such as helplessness and uncertainty. But clearly God intends us to see a similarity between our emotional distress and his.

The fact that the second member of the triune God suffered unimaginable torture on the cross should explode any notion that God lacks feelings. In the suffering of Jesus, God himself suffered. No one who grasps this truth can say, “God doesn’t understand my suffering.” Dietrich Bonhoeffer wrote in a Nazi prison camp, “Only the suffering God can help.”

(You can read more from the chapter "Evil and Suffering as Seen in Scripture’s Redemptive Story," in my new book If God Is Good.)



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