Tuesday, July 27, 2010
Boonville Wesleyan has embarked on a new adventure in reaching out to our community. Under the leadership of Rev. Sue Lochmueller and Pastor Ed Ames, we have started a "Prayer and Community Outreach Service" on Sunday evenings before Evening Worship at 4:30PM (CST).
Check out our news "ticker" at the top of our blog-page. There is also now a "share" feature at the bottom of each blog post. We have recently redesigned our page to better serve you, our members.
We have also added a link to the newly formed facebook fan-page for the Indiana South District of the Wesleyan Church. Just as fellowship with our fellow church members in Christ is vital to our spiritual growth, so is our relationship with other churches in our district. This page allows sharing of news and urgent prayer requests throughout our South District. You will find links and an RSS feed under our facebook links on left hand side of this page. Check it out!
Please keep us in your prayers or join us at 4:30PM (CST) on Sunday. Please continue to remember Jim Walker and Family as he undergoes Chemo in the coming weeks.
Please remember our Minister of Media, Keith Kiper, as he shares at St. John's UCC Boonville Sunday August 1st. A big thank-you to Jeff Knirs,Sr for operating the sound system. Also remember upcoming Chandler Holiness Camp. There will be no Sunday Evening service at Boonville Wesleyan this week. We will be gathering for the prayer service which kicks off our Camp-meeting. Service starts at 6:00PM (CST).
Saturday, July 24, 2010
LEAP (Leadership Education for Adult Professionals) is another name for IWU's College of Adult and (CAPS), which was founded in 1985 to meet the needs of adult students through learning opportunities that apply to the constantly changing workplace. LEAP/CAPS now has more than 23,000 graduates and a current enrollment of more than 9,000 full-time students. Graduates of Indiana Wesleyan University's adult program are representative of learning partnerships with more than 500 employers, churches, school districts, corporations, health-care agencies and organizations.
Indiana Wesleyan University is a Christ-centered academic community committed to changing the world by developing students in character, scholarship and leadership.
The primary value for Indiana Wesleyan University is Christ likeness. The challenge to follow Christ compels us to pursue a personal and professional lifestyle of: Commitment; Leadership; Service; Stewardship; Innovation; Diversity.
Indiana Wesleyan University will prepare each student to become a world changer. We will accomplish this by drawing students into an integrated experience of intellectual challenge, spiritual growth, and leadership development. Thus we will: call students to Christian character; expect academic excellence; equip them for success in their vocation; mentor them for leadership; and prepare them for service.
I do understand that your schedule is hectic and I greatly appreciate your consideration with inserting the attached Indiana Wesleyan University document in an upcoming church bulletin.
Director of Corporate Development
Indiana Wesleyan University -LEAP Program
Greenwood Education Center
1500 Windhorst Way
Greenwood, Indiana 46143
Office: (317) 713-1600
Cell: (815) 298-0823
Sunday, July 18, 2010
Worship Wars – Part 2
We’re on the subject of Worship Wars and how music plays such an important part in our lives. It unites … and it divides. I gave an example of my first casualty in the current war, a young man and his family leaving our church after being told his rock ‘n roll style of music was not welcome in our worship.
There was a second skirmish shortly thereafter, but, surprisingly, it wasn’t in a church setting. It was in Rotary Club! The meetings always opened with a couple of songs printed in a yellowed, dog-eared song book led by the official “song leader.” Tunes like, Down by the Old Mill Stream, , She’ll Be Coming ‘Round the Mountain – you get the idea. Obviously, songs that appealed to an “older” generation of club members. Then they appointed me song leader. I printed up a new song book, and suddenly the club was singing Lucy in the Sky with Diamonds, Mellow Yellow, and “I got a pair of brand new rollers skates … she got a brand new key!” Obviously, the older members weren’t too thrilled. They replaced me as song leader after only a few months!
Last week we talked about the revolution in music that came during Isaac Watt’s time. It took a couple of decades for his kind of music to gain acceptance in most churches. Question. If we could put ourselves in the pews way back then, how would we react to these new fangled “ ? Would we have embraced Watt’s music – or rejected it? Think about that.
Not long after Isaac Watts, in the latter half of the 1700s, came the hymns of Charles Wesley, John Wesley’s brother. His hymns were not unlike those of Watts. They generally followed great theological themes. There are 16 of his songs in our hymnal, including O For a Thousand Tongues to Sing; Love Divine, All Loves Excelling, and Jesus, Lover of My Soul. He also wrote Christmas carols, including Hark, the Herald Angels Sing; and Easter music, such as .
Perhaps one of Wesley’s greatest hymns is number 366 in our hymnal, And Can It Be.
And can it be that I should gain
An interest in the Savior’s blood?
Died He for me, who caused His pain?
For me who Him to death pursued?
How can it be!
That Thou, my God, shouldst die for me?
Charles continued writing: “Long my imprisoned spirit lay / Fast bound in sin and nature’s night.” And he goes on to tell his own story:
I woke – the dungeon flamed with light!
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.
. . . and concluded,
No condemnation now I dread:
Jesus, and all in Him is mine!
Alive in Him, my living Head,
And clothed in righteousness divine.
Bold I approach th’eternal throne,
And claim the crown through Christ my own.
He ends each verse with the exclamation: “Amazing love! How can it be / That Thou, my God, shouldst die for me?”
These were the themes that Charles’ brother, John, was preaching in the streets of England; great themes of personal salvation to people who had never heard them in a lifetime in most churches. Seeing prisoners in chains was common in those days. People were well aware of dungeons. This poetry was real to the people of Wesley’s day.
About the same came on the scene. He was a converted slave trader, and he gave us “Amazing grace, how sweet the sound / That saved a wretch like me.” Newton had been a wretch of a man, and he knew it. That’s why God’s grace to him was so amazing.
All these hymns express a magnificent, saving God and, at the same time, pictures of life as people experienced it then and there. Many of the melodies were borrowed “off the street” as music familiar to that generation. The tune of Amazing Grace is but one example. The original melody was either an Irish or Scottish folk tune, often played on bagpipes. If Newton had written his hymn in the late 1960’s, maybe he would have picked another tune. I remember a worship service in 1974 when the long-haired son of the preacher I worked with sat down in the sanctuary, guitar in hand, and sang Amazing Grace to the tune of .
There were quite a few in church that day who were not too thrilled, to say the least. I thought it was cool. Of course, if it had been me, I would have picked a more upbeat tune, like the theme from Gilligan’s Island.
Wonder how that would have gone over?
Last time I said there were four times in the American church when people went to war over music. Let’s look at the second of those.
It came about during the time of the Civil War and immediately after. It’s hard to give a specific date, but it’s about a century or so after Watts and Wesley and Newton. One year does stand out – 1859. The country went through a devastating economic downturn, a depression, actually. Countless people were roaming the streets of cities in desperate poverty. Churches began opening their doors for the poor to come in and pray. There was an enormous spiritual revival in America and England. They call that period of time the “Open Door Revival.”
With the revival came a new kind of music. This time the music, in terms of subject matter, was more testimonial, more about one’s personal experience with Christ. There was a greater emphasis upon the individual and his or her connection with God. Jesus is more of a Friend than anything else in this kind of music. If the music has any faults, it’s that it tempts us to get too “chummy” with Jesus. I’m not sure we would want to presume on Him in only that way.
Those were the days when the songs of writers like became popular. Her music reflected the individual conversion experience. This was a time when people were more conscious of making what we call a “personal decision to accept Christ.”
It is estimated that Ms. Crosby wrote eight thousand different pieces of music penned under two hundred different names! In our hymnal she is credited with only six. She was blind, and when we read the texts of her songs, it’s interesting to see how many times she referred to sightedness as her great anticipation when she got to heaven. “And I shall see Him face to face,” she wrote in one of her songs.
Perhaps her best known hymn is ; and it reflects her most important theme: Jesus is mine. The emphasis is on that personal relationship: “This is my story / This is my song.” Wesley wrote about his relationship to God; Crosby wrote more about her walk with Jesus. Ira Sankey and D.L. Moody requested many songs from Crosby, using them for the enormous evangelistic campaigns they held, wanting those songs that would call people to Christ. Rescue the Perishing, which is in our former hymnal, is a good example of that.
Rescue the perishing, care for the dying,
Snatch them in pity from sin and the grave;
Weep o’er the erring one, lift up the fallen,
Tell them of Jesus the mighty to save.
Once again, the point is this. The music – both the melody and content – reflected what was going on at the time. There was a growing emphasis on calling people to a personal conversion to Jesus, and many of these songs were written in this second wave of speak right to that. Again, the words and melodies rose out of the language and tunes of popular culture.
Ira Sankey, the great evangelistic singer, was one of the very first to appreciate what music could do in a large meeting where people were being called to surrender to Christ.
He wrote: “We now faced the problem of ‘singing the gospel’ . . .” This was an interesting term – to sing songs that tell the story of salvation. Like Fanny Crosby’s Tell Me the Stories of Jesus.
Sankey’s most famous song – which Moody was always asking him to sing – was The Ninety and Nine.
Sankey had read a poem, written by a 21 year old woman, in a newspaper. He saved the words, and one night, in the middle of an evangelistic service while Moody was preaching, he pulled them from his pocket and decided to sing them when the sermon was finished. He accompanied himself on a little pump organ and made up the melody as he went along. Listen to the words:
There were ninety and nine that safely lay
In the shelter of the fold
But one was out on the hills far away,
Far from the gates of gold –
Away on the mountains wild and bare,
Away from the Shepherd’s tender care.
The song describes the Shepherd’s passionate search for the lost sheep. And then, in the last verse, the sheep was found! And Sankey sang:
But all thro’ the mountains, thunder-driven,
And up from the rocky steep,
There arose a glad cry to the gate of heaven
‘Rejoice! I have found my sheep!’
And the Angels echoed around the throne,
‘Rejoice! For the Lord brings back His own.’
This song probably attracted as many people to Jesus in those days as Moody’s preaching. It is centered on the theme of rescue … being lost and then being found. That resonated with the many people who felt themselves lost and bewildered by all the changes in the world.
But the sad thing was … there were other people, once again, who totally rejected this new music and its content. They rejected the use of a pump organ to accompany the singing of the crowd or the soloist. They derisively called the new music “human hymns.”
Sankey wrote: “The first meeting was attended by less than fifty persons, who took seats as far away from the pulpit as possible. (Sound familiar?) I sang several solos before Mr. Moody’s address, and that was my first service of song in England. It was with some difficulty that I could get the people to sing, as they had not been accustomed to the kind of songs that I was using.”
But … as the nights went on, the crowds grew. Soon they were preaching and singing to twenty thousand people. But everywhere Sankey and Moody went, some Christians gave them a terrible time about the music they chose. They were shocked that he sang solos. Sankey wrote about a meeting in Scotland:
“One another occasion . . . while I was singing a solo a woman’s shrill voice was heard in the gallery, as she made her way toward the door crying: ‘Let me oot! Let me oot! What would John Knox [the great Scots reformer] think of the likes of you?’ At the conclusion of the solo I went across the street to sing at an overflow meeting in the famous Tollbooth Church. I had just begun to sing, when the same voice was again heard, ‘Let me oot! Let me oot! What would John Knox think of the likes of you?’”
Over and over people would walk out in the midst of the music crying out what must have been something of a cliché: “You’re singing human hymns … human hymns!” But what did they want? They wanted … they argued … that the only legitimate songs worth singing were the psalms … or hymns. Go figure!
So we can see that the worship wars are nothing new. And the question – not an easy one to answer at all – arises: how does each generation open the door for the next generation to sing the gospel in its own fresh way? Think of it: the music that many of us here today love – the music of Wesley, Newton, Crosby, and those that came after – was fought bitterly by many people when it was first introduced. What if those people had been successful in their opposition?
Does all the music we love have to be thrown out just because younger people may want something different? No. We’re going to end this with an example of a small movement among younger artists to bring back the old hymnody with different melodies and upbeat arrangements. This piece is O Sacred Head Now Wounded, by a group called 4Him. It’s number 284 in our hymnal, in case you want to follow the words. Notice the Beatles’ influence in their music, and the power of the song.
O Sacred Head Now Wounded – 4Him
Let us pray.
Father, thank you again for the gift of music. This time we pray that you open our hearts and minds to be, at least, a little more open to the different styles and types of music which you inspire. You are a God who loves variety. We know that just by looking of this wonderful world You have created. Grant us the grace to love variety, too. It will truly brighten our days.
And the people said, “Amen.”
Friday, July 16, 2010
Gulf Coast Wesleyans Wait and See
Jul. 13, 2010
“Wait and see” seems to be a way of life in the Gulf Coast city of Irvington, Alabama. Roger Bowers, pastor of Irvington’s Bayou La Batre Wesleyan Church, reports that tar balls are coming ashore, but so far a massive surge of oil is not present. Attendance is down in the South Coastal District church since some of its members are working for British Petroleum, 12-hour shifts, seven days per week in the clean-up and prevention. But the pastor said that thanks to God’s supply and the faithfulness of the congregation, financial obligations are still being met.
Rev. Bowers says of the Gulf Coast residents whose lives are being affected by the spill, “We need to pray for these men and woman and their children.” He adds, “Of particular concern is prayer that “wind shears will blow” to deter storm effects common to the hurricane season.
Bayou La Batre’s Mayor Stan Wright has organized a program called “Vessels of Honor,” which utilizes shrimpers and oysterman in using their boats to watch over the oil booms and pick up blobs of oil in the shipyard near barges and oil containment devices. Another concern for the community is the use of outside boaters who are being employed in place of locals.
Pastor Roger says in spite of the threats to the Bayou La Batre Wesleyan family, they have nothing but praise to the Lord for His continuing faithfulness.
Wednesday, July 14, 2010
By Mark Wilson -Wesleyan Life Magazine Online
The other day while casting a line, I began to think about how fishing and discovering opportunities are alike. If you want to "land" a few golden opportunities, you have to go fishing! Whether at home, work, church, or civic organization, you can catch a few golden opportunities if you apply certain laws of fishing.
1. Go where they are. Nobody has ever caught a fish in the bathtub or the backyard wading pool, and you won't catch opportunities by waiting around for them to come to you. The chances of catching a fish increase greatly when you go fishing. How much energy and time are you investing in future possibilities? How often do you look for the opportunities around you? Where do you want to go in life? Does the path you are currently following lead to that destination?
2. Keep your eyes open. Good fishermen are always watching for signs of a hungry fish. Often, a casual observer will not even notice, but an angler will see the slightest indication. When fishing for opportunities keep your eyes wide open! Some folks wouldn't recognize a good opportunity if it bit them on the toe! What opportunities are before you right now? What are you going to do about them?
3. Think possibility! Whenever I take my kids out fishing, we expect to catch something wonderful this time. We talk about the record muskies and the beautiful walleye we're anticipating. Even if we don't land any, it's fun to dream. When fishing for opportunities, you will maintain enthusiasm as you think about what could possibly be. Are you settling for small thoughts, or are you stretching your brain with big possibilities? Are you content with catching minnows when you could be landing muskies?
4. Keep casting. If you get skunked, keep casting. Many novice fishermen decide that fishing's just not for them because they don't catch anything right away. That happens with opportunities too. You have to keep plugging away. Keep looking for new, creative ideas. Keep your mind open and sooner or later the big one will sink the bobber. Are you discouraged? Tempted to quit? Don't give up! Keep casting!
5. You can't catch all the fish. Don't mope and pout about missed opportunities. Every great fisherman has stories of the "one that got away." Missing an opportunity should simply be motivation for catching the next one. Are you spending too much time bemoaning the opportunity that passed you by? Bait your hook, and go fishing again!
6. Use the right bait. Different kinds of opportunities require different approaches. What kind of opportunity are you trying to land? Are you going about it the best way possible? If you are not landing the right kind of opportunities perhaps you are going about it in the wrong way. Think again! Evaluate!
7. Take someone with you. Fishing with friends is a lot more fun than fishing alone. As you go after new opportunities, be sure you take others with you on the journey.
8. Timing is everything. The fish bite better at certain times than others and the same thing applies with potential opportunities. What are the natural "windows of opportunity" in your situation? How are you making the most of them?
9. Celebrate! Celebrate! Catching a wonderful fish is cause for great celebration and landing a great opportunity is too. Take a moment to rejoice and then toss out the line again!
Saturday, July 10, 2010
Please be in prayer for upcoming Chandler Interdenominational Holiness Camp. Rev Russel Coffee will be the Evangelist and the Mike Bell Family will lead singing and provide special music. Camp will be help August 1-8, 2010 Prayer Night Sunday at 6:00PM Missionary Night Monday at 7:00PM Rev. Russel Coffee Tuesday thru Sunday Evening 7:00PM nightly 6:00PM Sunday If the weather is unbearable at meeting time we will move to adjacent air-conditioned Chandler Church of the Nazarene.
- Rev. Allen Adams
- Rev. Ed Ames
- Rev. Kenton Daugherty
- Susan Ice
- Bill Johnson
- Jeff Knirs
- Caleb Konopka
- Keith Lochmueller
- Wanda McGuinn
Tuesday, July 6, 2010
Genesis—The Source of Traffic Laws?www.answersingenesis.org
It is impossible to pass a law that is free from moral implications. The real question is not whether man can legislate morality, but which system of morality will be legislated. All laws are either explicitly moral or procedures that uphold a moral concept. Even laws requiring traffic lights impose “morality.” The purpose of traffic lights is to stop people from having accidents, thus protecting property and preserving life.
Even simple laws, like traffic lights, presuppose that (a) order is good and chaos bad, (b) property rights should be honored, and (c) life should be preserved. Each of these principles is rooted in the Genesis account of origins: (a) God the Creator, who declared His work “very good” (Genesis 1:31), is not the author of confusion (1 Corinthians 14:33); (b) He commanded man to bring order to creation by taking dominion over the earth, thus laying the foundation for property rights (Genesis 1:28); and (c) He established the sanctity of life as the first principle of lawful government (Genesis 9:5–6). These are the unspoken moral assumptions behind a traffic light.
Sunday, July 4, 2010
The United States of America definitely has Christian foundations. George Washington, father of our country said, the federal government can never be in danger of degenerating into a monarchy, an oligarchy, an aristocracy or any other despotic or oppressive form so long as there shall remain any virtue in the body of the people. And so we see clearly, that our founding fathers came here to the United States of America, and they had a deep appreciation, indeed an abiding knowledge, that their freedom came from God Almighty. And as John Adams said, our Constitution is made for a moral and religious people.
God is the one who gives liberty to us. God is the one who grants freedom to nations. Whenever we understand that, and we pass that knowledge on to another generation, then they tend to hold on to that liberty and that freedom, and they don’t give it up. But the converse is also true, whenever a nation or a people fail to acknowledge and give proper recognition of where our freedoms and liberty come from then they fail to pass that on to another generation. It is only a matter of time before that generation will slip down into oppression and bondage. They will lose their freedoms.To read more and watch a video click here: Christian Nation
The black-robed regiment of the Revolutionary Period were men of God who spoke out concerning the issues of the day. The name was given to a name of pastors, especially in colonial America that were very instrumental in America winning their independence. The reason why they were called Black-Robed regiment is because every Sunday they would mount their pulpits wearing their long black clerical robes, that’s how preachers would preach in that day. They would get in their pulpits wearing these long black robes, and they would preach the Word of God without fear or favor. These men of God would get in their pulpits and they would basically tell people what or who they should and should not vote for, because they understood that in order to have a great government, then you must have great citizens. The way that you have great citizens is by having great people that are rooted in the foundation of the Word of God. Week after week after week, they expounded upon the principles of the proper role of government, the proper role of individuals, all underneath the kingship of the Lord Jesus Christ. To learn more and see a video click here: Black Robed Regiment
We had a "visitor" from the Black Robed Regiment in our service today. To see more pictures, click here: Independence Day Prayer Breakfast